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Amy Goodman
NationofChange / Op-Ed
Published: Thursday 19 July 2012
“From Picasso’s “Guernica” to Luis Iriondo Aurtenetxea’s self-portrait with his mother, to the efforts of Oier Plaza and his young friends, the power of art to turn swords into plowshares, to resist war, is perennially renewed.”

75 Years Later, the Lessons of Guernica

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Seventy-five years ago, the Spanish town of Guernica was bombed into rubble. The brutal act propelled one of the world’s greatest artists into a three-week painting frenzy. Pablo Picasso’s “Guernica” starkly depicts the horrors of war, etched into the faces of the people and the animals on the 20-by-30-foot canvas. It would not prove to be the worst attack during the Spanish Civil War, but it became the most famous, through the power of art. The impact of the thousands of bombs dropped on Guernica, of the aircraft machine guns strafing civilians trying to flee the inferno, is still felt to this day—by the elderly survivors, who will eagerly share their vivid memories, as well as by Guernica’s youth, who are struggling to forge a future for their town out of its painful history.

The German Luftwaffe’s Condor Legion did the bombing at the request of Gen. Francisco Franco, who led a military rebellion against Spain’s democratically elected government. Franco enlisted the help of Adolf Hitler and Benito Mussolini, who were eager to practice modern techniques of warfare on the defenseless citizens of Spain. The bombing of Guernica was the first complete destruction by aerial bombardment of a civilian city in European history. While homes and shops were destroyed, several arms-manufacturing facilities, along with a key bridge and the rail line, were left intact.

Spry and alert at 89, Luis Iriondo Aurtenetxea sat down with me in the offices of Gernika Gogoratuz, which means “Remembering Gernika” in the Basque language. Basque is an ancient language and is central to the fierce independence of Basque-speaking people, who have lived for millennia in the region that straddles the border of Spain and France.

Luis was 14 and working as an assistant at a local bank when Guernica was bombed. It was market day, so the town was full, the market square packed with people and animals. The bombing started at 4:30 p.m. on April 26, 1937. Luis recalled: “It went on and on for three and a half hours. When the bombing ended, I left the shelter and I saw all of the town burning. Everything was on fire.”

Luis and others fled uphill to the nearby village of Lumo, where, as night fell, they saw their hometown burning, saw their homes collapse in the flames. They were given space to sleep in a barn. Luis continued: “I don’t remember if it was at midnight or at another time, as I did not own a watch at the time. I heard someone calling me. ... In the background, you could see Guernica on fire, and thanks to the light of the fire, I realized that it was my mother. She had found my other three siblings. I was the last one to be found.” Luis and his family were war refugees for many years, eventually returning to Guernica, where he still lives and works—as did Picasso in Paris—as a painter.

Luis took me to his studio, its walls covered with paintings. Most prominent was the one he painted of that moment in Lumo when his mother found him. I asked him how he felt at that moment. His eyes welled. He apologized and said he couldn’t speak of it. Just blocks away stands one of the arms factories that avoided destruction. It was the plant where chemical weapons and pistols were made. It is called the Astra building. While Astra has moved away, the weapons company maintains its connection to the town by naming is various automatic weapons the “Guernica,” designed “by warriors, for warriors.”

Several years ago, young people occupied the vacant plant, demanding it be turned into a cultural center. Oier Plaza is a young activist from Guernica who told me, “At first the police threw us out, and then we occupied it again, and finally, the town hall bought the building, then we started this process to recover the building and to create the Astra project.”

The aim of the Astra project is to convert this weapons plant into a cultural center with classes in art, video and other media production. “We have to look to the past to understand the present, to create a better future, and I think Astra is part of that process. It is the past, it is the present, and it is the future of this town.”

From Picasso’s “Guernica” to Luis Iriondo Aurtenetxea’s self-portrait with his mother, to the efforts of Oier Plaza and his young friends, the power of art to turn swords into plowshares, to resist war, is perennially renewed.

© 2011 Amy Goodman
Distributed by King Features Syndicate



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ABOUT Amy Goodman

Amy Goodman is the host of "Democracy Now!," a daily international TV/radio news hour airing on more than 900 stations in North America. She is the author of "Breaking the Sound Barrier," recently released in paperback and now a New York Times best-seller.

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5 comments on "75 Years Later, the Lessons of Guernica"

Riconui

July 20, 2012 6:22pm

Had it not happened at Guernica, it would have been somewhere else. WW II took the wraps off war as a purely military contest and more precisely, one that was still guided by the remnants of 19th soldiers codes or any implication of war as a moral enterprise. (Spare me the critique. War has never been a moral enterprise, but it was conducted with constraints against killing civilians or even demolishing whole towns or cities). All constraints were gone by the end of that war. It just fell on the callous pricks under Franco and his fellow Nazi thugs to rip the lid off. No one can make a moral case for the destruction of Japanese cities, including Hiroshima and Nagasaki, and all the more so after the fall of Hitler and before Hiroshima was bombed. Nobody fights wars like they did under Napolean anymore. Citizens are targets, cities are targets, children, farms food supplies, and airliners. There is no such thing as moral constraints if your object is war. Isn't that why we are fighting a "War" on drugs? A "war" on terror? And we can only guess at what the next "war" will be against. So that we can put the moral, and legal, restraints aside?

wildthang

July 19, 2012 5:19pm

All perfected later in WWII into bombing of London and destruction of Stalingrad, firebombing of Dresdan and Tokya and many other dities and Hiroshima and Nagasaki and by then art may have totally failed to express the deadened senses of war.... yet soon naplam and agent orange followed in Vietnam still producing deformed babies today and depleted uranium and drones for our new demo wars of shock and awe as a celebration of the wonders of warfare by the warfare state.
And did fascism come in handy for opposing communism whereever it might be and even attempting to clear out the Soviet Union ... then they have to be taken out for getting off track... makes Iraq under Saddam going after Iran sound like a deja vu all over again!
Maybe painting about Hiroshima are only seen in Japan. We do have our naplam picture to remember Vietnam. We don't hear their survivor stories very often but we do of the Holocaust. In "Fog of War" McNamera says we killed 100,000 civilians in on nights bombing of Tokyo.

triumph181

July 19, 2012 2:15pm

Turning tanks into plow shares will only happen when corporations like the Carlyle Group are given the contract to do so. In the meanwhile they will continue to make tanks and bombs and other nasty stuff to continue the wars they temselves create and maintain. There are ways to make them stop, but they entail a revolution in our way of thinking, and that will not be happening soon. Guernica was the startup point in the war on civilians that is now the norm. Having to only kill soldiers when there are so many non resistant civilians around is not cost effective. Besides professional courtesy requires that people selling weapons to all sides should not attack their clients.

Norman Allen

July 19, 2012 9:52am

Turning tanks into plowshare has been the long time ideal of the masses but the elite lives off division/wars (divide and conquer/rule). As long as the elites' easy cash-flow is threatened by creating a humane society, it will not happen. We have to find a way to get through to the elites. How we do that?

triumph181

July 19, 2012 2:17pm

We don't discuss genocide with the elite, we tax them out of existence and the sooner the better.