George Lakey
Published: Saturday 28 July 2012
“Campaigns can be won or lost by the willingness of the campaigners to see the big picture.”

Know Your Allies, Your Opponents and Everyone in Between

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There are plenty of times when an individual comes up with a great idea for a group’s next direct action. But when Martin Oppenheimer and I wrote A Manual for Direct Action during the civil rights movement, we also wanted to offer a tool that would help a group, collectively, to generate excellent ideas. So Marty and I created a tool that has spread far beyond that time and place: the Spectrum of Allies.

Here’s how it works: The facilitator puts on the left side of a large sheet of paper or chalkboard “We,” and on the right side “They.” The “We” represents the activist group or campaign; the “They” represents the extreme opponents.

The polarization placed on the board needs to be specific, regarding a particular issue or goal. A given religious group might be extremely opposed to you on reproductive rights, for example, but on immigrant rights it may be in a different spot. Note that the government may not be the most extreme opponent in a particular struggle — for example, for us the government was potentially friendlier than the Klu Klux Klan.

The distance between the two poles — “We” and “They” — represents a spectrum of positions and tendencies, with some groups in society leaning toward us and some leaning toward “They.” Some groups are in the middle, on the fence.

We show the spectrum by placing a horizontal line between “We” and “They,” then by drawing half a circle above the line, like a half-moon. Lines are drawn between the circle and the center of the horizontal line, making the graphic look like half a pizza pie with a lot of pre-cut slices.

We then insert in the slices the groups that belong there. What groups, for example, are in the slice next to “We” — the kinds of people we go to for financial support or more turnout to support those of us risking arrest? What groups are in the slice next to that, which ones can help us secure more names for a petition?

Together, participants fill in the other end of the spectrum, and put groups that are neutral on their issue in the middle slice. It’s okay to skip around. On the first round, it’s okay if there is disagreement about just where to place this or that demographic or group — the spectrum can later be refined by a smaller committee, which might need to do research to learn more about some of the groups in question.

When the group is getting restless with the task, the facilitator explains what should happen next: In successful campaigns, the groups in various slices shift their position. Groups in the slice closest to the “We” actually join us. The groups previously in the next slice over take the place of those who joined us. The trend continues, with neutral groups now moving one step over to take a position of sympathy to our point of view. The neutral slice is now filled with groups that had formerly been leaning toward our opponents.

This model doesn’t assume that the “They” at the extreme other end will change. Maybe they will, and maybe not. Unlike Gandhi, I don’t start a campaign to melt the hearts of my most extreme opponents. (In retrospect, it’s clear that Gandhi didn’t succeed in that attempt, either; as far as I know, Winston Churchill never accepted the loss of the India.) Of course, we rejoice when we hear that a Jewish family in Nebraska converted the state leader of the Ku Klux Klan; Kathryn Watterson tells that dramatic story in Not by the Sword: How a Cantor and His Family Transformed a Klansman. For most of our campaigns, though, we can be very pleased with achieving our goal even though much of the society only moves one step in our direction.

A new view of tactics

When activists use this model, they become much more effective in choosing tactics. They can look at their filled-in pie slices and ask, “Which slice do we want to target in our next action and assist the people in it to move one step toward us?”

Some campaigns reach a certain point and stop growing because they don’t ask that question. They get stuck by focusing on the nearest slice to themselves and the “They,” forgetting about the other slices. Meanwhile, the activists’ opponent may be busy going after the slices in the middle, pulling the groups that might incline toward us back to neutral. That’s what the climate change deniers have been doing for the past decade.

Campaigns can be won or lost by the willingness of the campaigners to see the big picture. Campaigners can become obsessed by the “They,” learning more and more about them and complaining bitterly about their machinations. Others focus on the slice next to the “They” that might include the police, and forget about the rest. That’s a good recipe for defeat.

When activists embrace their full power and dare to look at the whole picture, multiple opportunities for movement growth show up. The next step is to decide which slices provide the best opportunities at the moment, and create tactics that will speak to those slices.

Orson Scott Card’s novel Ender’s Game reveals a useful skill. As we get to know the boy Ender we wonder what makes him an outstanding warrior. Finally we get it: empathy. Ender is able to see the escalating struggle through the eyes of others and therefore figure out what tactics will make the most difference.

The Spectrum of Allies invites activists to mobilize that quality of empathy. Activists can look at the slices and ask: What tactics will appeal to various interests, needs and cultural inclinations so the groups will shift one step toward us?

A tactic may work with some slices but not with others. A glance at the campaigns in the Global Nonviolent Action Database that failed — look for those that score low on a scale of 0 to 10 — is revealing: They often attracted few allies and even alienated allies they already had.

The mass defiance campaign at the 2000 Republican National Convention in Philadelphia, for instance, made the point for me. In the lead-up to R2K, our cause occupied the moral high ground in Philadelphia. Because of a recent incident of police brutality, the police had the moral low ground. It was easy for us to attract allies and mass media attention to our campaign.

However, in the hectic influx of thousands of activists, nearly all strategic thinking took flight. By the end of the convention, the police and activists had reversed roles; to nearly all slices in the city’s spectrum, the police looked good, and we looked bad.

The police had learned from the “Battle of Seattle” that shut down the World Trade Organization meeting in 1999. We had not. Afterward, my organization Training for Change spent the next year healing ruptures among activists in our city, with multiple sides blaming each other for the disaster.

Activists on a group level are capable of smart strategic thinking; what we need are tools that support our collective smarts. I was once brought to Jakarta to facilitate a workshop for Indonesian students, many of whom had played important roles in their nonviolent campaign that overthrew the Suharto dictatorship in 1998. As I got to know them I realized that some were still traumatized by the violence the military had dealt out. Even though their campaign won, friends and comrades had died, and many were still in pain about that.

When the workshop focused on the future, a large majority wanted to launch a campaign to overthrow the current regime, which was considerably better than the dictatorship but was still unsatisfactory. As they began to plan I heard more of the pain surfacing. Some began to call for a change of strategy: Instead of a nonviolent campaign like last time, let’s protect ourselves. Let’s use violence this time.

Of course I identified with their pain and anger, and I like protection as much as anyone. I also knew the probabilities: Campaigns that use “protective violence” usually end up with more people killed and injured than those that don’t. But I knew that my historical overview on this point wouldn’t be listened to.

Then I remembered the Spectrum of Allies, a tool they had learned the first day of the workshop. As facilitator, I asked them to form small groups with sheets of paper and create a spectrum of allies for this next campaign, and to ask themselves how their use of violence would play out among the slices. They set to work with enthusiasm, excited about the prospect of starting a new campaign. After all, they had already brought down one regime! Why not another?

When the small groups had done their work, I asked them for their reports. Group after group reported: They had the possibility of winning again, but only if they dropped the idea of using violence. When they tried to apply violence strategically to the concrete situation they faced, they realized it would be a big mistake.

The higher the stakes, the more important it is that we reach for tools that help us think together, strategically.



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ABOUT George Lakey

George Lakey is Visiting Professor at Swarthmore College and a Quaker. He has led 1,500 workshops on five continents and led activist projects on local, national, and international levels. Among many other books and articles, he is author of “Strategizing for a Living Revolution” in David Solnit’s book Globalize Liberation (City Lights, 2004). His first arrest was for a civil rights sit-in and most recent was with Earth Quaker Action Team while protesting mountain top removal coal mining.

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4 comments on "Know Your Allies, Your Opponents and Everyone in Between"

TheodoreRooseve...

July 29, 2012 8:35am

RE: comments posted.

What wonderful reasons for limiting the size of government whenever possible. Government should only provide consumer protection and provide services where economies of scale are recognized. Limit the size of government and you limit their power. Limit their power and reduce waste, manipulation, deception and greed. Limit their power and control returns to "OF, BY and FOR the PEOPLE"!

Limit their power and more money returns to the middle class that pays the majority of the taxes. Those "free" government services are probably costing you more after government waste and corruption, siphoned off to feed the elite's objectives rather than the intended purpose.

greghilbert

July 29, 2012 2:09pm

Your libertarian logic is shorthand for "every man for himself", a different way of expressing indifference or resentment for the majority of citizens in the USA, who happen to be "lower class", and as consumers and cheap labor constitute most of the source of wealth of upper class and middle class alike.
And that takes us to the motive of greed that drives most libertarians. Its leaders are typically wealthy people who suffer the self-serving delusion they are "self-made", and it's followers see themselves as among the fittest who would fare well in an entirely competitive society.
And that takes us to the root of the problem. Our government essentially serves the interests of the wealthiest capitalists, and otherwise provides the minimum necessary to keep "the people" from seizing their wealth.

jeltez42

July 28, 2012 4:23pm

People protest and expect government to listen. Our government has shut out the voices and blinded themselves to the faces of We the People for more than 10 years now. When I was growing up, we knew the only person who had our best interests at heart were ourselves and more likely than not, our parents. We did not trust congress to do this. When people protested, government and companies listened. Now protesting is unpatriotic and in many places (like NYC and Tampa) potentially illegal.

Non-violence only works when there are good people willing to standup to the agressors enmass. Mr. Hilbert asks how our children will peacefully resist starvation? Sadly, sir, they will die of starvation but rather than die hungry in the privacy of their own homes, they will need to be placed before the world's eyes. Then we need to pray that it will be enough to move enough good people to take up the cause and fight for change.

greghilbert

July 28, 2012 3:01pm

"WE" are those of the 99% who have come to realize the extent of the myth that our government is a democracy "of, by and for the people". It is a government "of the elite who prosper by manipulating and deceiving the people for the wealthy oligarchs of capitalism".

"THEY" are the oligarchs, and standing between us and them are a cohort of elites concentrated among Republicans and their appointees, but heavily infiltrated among Democrats and their appointees, and pervasive everywhere power and influence may be exercised and personal wealth may be increased.

We will get nowhere until we recognize the pervasiveness of the corruption, refuse to abide by the taboo against "class war" maintained by those who wage it against us with impunity, and condemn Dem elites for their complicity with it.

Please note that the term "class war", like the term "war on poverty", does not dictate violence.
But also note that the war now being waged by the oligarchs against other classes is already causing not just suffering for tens of millions but tens of thousands of deaths in the USA annually, and threatens the death of millions and billions globally in this century in consequence of the wars and unsustainable practices from which they profit. How will our children peacefully resist starvation?