It’s been a weird time, the last six months, and so it continues; perhaps it always was. It’s certainly been an unjust violent mess in varying degrees of severity, for as long as most can remember. With selfishness, division and pleasure firmly in the driving seat, and the planet beautiful, slowly choking to death under the weight of human greed and stupidity.
After Covid-19 erupted, widespread lockdowns like a blunderbuss were enforced in many countries, and for a brief interlude hush descended on towns and cities across the world. Whole populations from Europe to New Zealand and most points in between were forced to desist from ‘going out’ and socializing, made to curtail their habitual shopping urges and change their work patterns. A strange and uncertain time, aggravating pre-existing anxieties, triggering depression, threatening economic meltdown.
A rare space opened, is still available, creating the opportunity to reflect on how life was and is being lived, individually and collectively; an opportunity to redefine what is important, and for those so inclined, to ponder life after the virus. A feeling of post-pandemic hope circulated among the hopeful. Could, will, ‘things’ change for the good at last, would corporate governments emerge with a new attitude towards public services, ‘key workers’—who had suddenly become heroes—the environment and national health care systems (where they exist, and where they don’t with a recognition that they should), refugees and migrant workers.
Will the many acts of community kindness foster lasting social responsibility, can the pause in consumerism, manufacturing, and travel, ignite a major shift in political and social attitudes, leading to a change in policies and collective behavior rooted in environmental and social responsibility? Many hope for such a long overdue bonanza, but as countries tentatively begin to emerge from the shadow of Covid the political rhetoric and corporate talk is depressingly predictable.
Saddled with huge national debt, the prospect of an economic ‘slump’, or ‘slowdown’ and mass unemployment, anxious politicians, lacking vision, and business leaders (understandably) concerned with survival and profit, repeatedly, and desperately talk about getting back to ‘normal’; re-starting the economy—the very economy that has polluted the air, the oceans and the land—and speedy recoveries. It is predictable lunacy; no, no, no, not business as chuffing usual, many cry. This is a chance to think outside the existing foul paradigm, to creatively re-imagine how life could be. If we are to face the most pressing issues of the day, there must be real change.
The term ‘new normal’ is routinely bandied around by politicians, business leaders and commentators these days; it’s often used to describe the changes to working methods—Zoom meetings for example, education bubbles in schools, one-way systems and hand sanitation in shops, face coverings on public transport. Cautionary health care measures, but nothing of substance; nothing that will save the planet, mitigate the ecological vandalism being perpetrated by humanity; create social justice, end violent conflict, racism and starvation; banish malnutrition, reform education, offer justice and support to migrants, and house the homeless in every land—for example.
We do not need a ‘new normal’, referring as it does to the old, decrepit, inadequate, poisoning ‘normal’ that has cast a cloak of misery and insecurity everywhere it is found, and it’s found everywhere. 99.9% of people around the world, and the natural environment require revolutionary change. Fundamental socio-economic change, true and lasting shifts in attitudes and behavior, not simply Covid-19 enforced adjustments encased in the existing structures and values – manipulations of an inadequate socio-economic model, which needs dismantling. As author Phillip Pullman put it: “ It’s all got to change. If we come out of this crisis with all the rickety, flyblown, worm-eaten old structures still intact, our descendants will not forgive us. Nor should they. We must burn out the old corruption and establish a better way of living together.” And if you take a walk through a shopping area, an industrial site or office island, it’s clear; the old is dying before our very eyes, not due to the pandemic, but because it is devoid of vitality, totally and utterly. It’s finished, let it go, and let’s turn our attention to re-imagining society and the systems under which we all live; allow the transition into the new to creatively and harmoniously take place.
Save our planet (S.O.P.)
For months Covid-19 has stolen the headlines and dominated mainstream media programs, but within a burgeoning list of interconnected crises, of which the current pandemic is one, it is the complex environmental emergency that screams out as the single greatest issue facing humanity. And if humanity is to rise to this greatest of challenges, wholesale change is need. Under lockdown the environment appeared to be given a respite, the air somewhat cleaner, rivers lighter, but, perhaps surprisingly, greenhouse gas emissions have been barely affected. The International Renewable Energy Agency (IRENA) expects this year’s annual emissions to be reduced by just 6-8%. This, they make clear, will have no measurable impact on carbon concentrations, or climate warming. In fact, 2020 is on track to be hottest year on record, on the back of subsequent hot years. According to the UK Met Office, a 10% drop is needed “to have a noticeable effect on the rising CO2 concentrations, but even then concentrations would still be rising.”
The principle cause of the environmental catastrophe is consumerism, insatiable ignorant human consumption of stuff, most of it unnecessary, and, crucially, animal-based food produce, and if we are to Save Our Planet (S.O.P.) and provide a viable world in which our children and grandchildren can live and grow, radical changes in our modes of living are needed, alternative values encouraged. Changes that move humanity in a new direction completely, that negate totally the urge, tempting or inevitable as it may appear to many to be, to resurrect the terminally sick economy and pursue the Growth Genie. Rooted in endless consumption, greed and competition such obsessive behavior has, in addition to strengthening nationalism and division, pushed the planet into critical care and, if we continue to be hypnotized by the pursuit of transient pleasures, will lead, if we are not already there, to irreparable climatic disorder and chronic ecological disease – and soon.
Returning to ‘normal’ means re-igniting the consumer-based economy, encouraging consumerism and affirming negative, habitual patterns of behavior. That’s what the politicians and the corporate voices are concerned about, and, while they may include the words ‘green’ or ‘alternative’, ‘renewable’, or ‘eco’, in their rousing duplicitous rhetoric, their principle goal is not salvaging the environment, changing behavior and encouraging simplicity of living, it is generating profit, perpetuating ‘growth’. And the way that’s achieved is by populations consuming, irresponsibly and in excess. An economic system based and reliant upon limitless consumption, in all its facets, including animal agriculture, is completely incompatible with the health of the planet, and the well being of people.
Instead of excess, simplicity and sufficiency need to be the goals; responsible consumerism, in which goods and services are bought based on need, and choices/decisions are determined by the impact on the natural world. This requires personal effort and worldwide education. National public education programs, run by governments in collaboration with environmental groups, are needed to make people aware of the impact of their behavior on the environment, including animal agriculture; cutting out all animal food produce is the single most significant step individuals can take to help reduce their impact on the environment.
Changes in behavior are essential, but governments, long-term political policies and corporations have the biggest impact; while the rhetoric from some in office may be resonant, it is difficult to see any politicians within the current crop who have the breadth of vision and the will to enact the radical measures needed if the environmental emergency is to be overcome. All are married to the existing structures and appear to believe in the pervasive socio-economic ideology. Intense public pressure then, like the actions undertaken by Extinction Rebellion, Greenpeace, the Schools Strike for Climate and others, is crucial and must be applied, consistently and forcefully if, and it is a loud and deeply troubling if, the needed actions to Save Our Planet and heal our societies—for the two are inextricably linked—are to take place within the time frame required.